The culture war is getting more intense not less so. Both sides are indulging in an orgy of recrimination, each telling the other what a mess they have made of our world. And yet, in many respects, as Harold Macmillan, the British Prime Minister of the day, reminded the British people back in 1957, “most of our people have never had it so good”. Mind you, while some chuckled at that, others were outraged.
In our time President Trump is expanding the culture wars, pouring more fuel on the fire every day. It’s like a boxing match without a referee as he lands punch after punch on the institutions that he views as liberal, elitist or both. It is so relentless that we are left wondering will it ever stop and whether he is doing it out of conviction or just to keep himself amused and keep his base alive.
In the Washington-based online news and comment service, The Hill, Jonathan Easley observes that “With his agenda stalled in Congress and his poll numbers sagging, Trump has kept his base engaged and the left inflamed by escalating feuds with key figures in sports, entertainment, tech and media, effectively dragging politics into every corner of public life.
Easterly says “Trump’s aim is straightforward: to convince voters that there is a privileged class that scoffs at their patriotism and cares more about political correctness and diversity than ordinary Americans, their traditions and their economic plight.”
But is all this about the real world? Is there not something suspiciously unreal about everyone getting worked up about footballers gesturing on a pitch. Why are we paying such attention to entertainers using their narcissistic photo opportunities to spout their ad hominem invective at us. Not to mention the new phenomenom of celebrity colonialism.
On one level, Victor Davis Hanson, writing in the National Review, sees all this as a recycling of the crisis of the 60s and 70s which broke out across the globe in 1968. Referring to that iconic year when the United States seemed to be falling apart, he says.
“The Vietnam War, a bitter and close presidential election, antiwar protests, racial riots, political assassinations, terrorism and a recession looming on the horizon left the country divided between a loud radical minority and a silent conservative majority.”
The concerns of that time seem a good deal more real than much of what is preoccupying most of these celebrities we have to listen to now.
Hanson notes that the United States avoided a civil war in those years. It did, however, suffer a collective psychological depression, civil unrest, defeat in Vietnam and assorted disasters for the next decade – until the election of a once-polarizing Ronald Reagan ushered in five consecutive presidential terms of relative bipartisan calm and prosperity from 1981 to 2001.
Meanwhile at the same time in Europe the students set out to upset every apple cart in sight and already in China the mayhem of the Cultural Revolution had been set in motion by Mao in 1966 and continued for ten brutal years up to his death.
So is it a case of what goes around comes around? In America, after the stability of those conservative and semi-conservative years came the Presidency of Barack Obama, the would-be apostle of peace and unity who split America in two. The East and West coasts were at daggers drawn with Middle America by the end of his two terms. All this was documented by Michael Kirk (without an “e”) in his superb two part PBS documentary, The Divided States of America.
Britain had a relatively peaceful 1968. The London Times did not have much time for students who thought they were more important than they were. It ran an editorial under a heading reminding us that “A student is a student is a student.” But it is not a little ironic that her troubled exit from Europe is to a large extent being made more troublesome by the generation of Marxist revolutionary street-rioters of 1968. They eventually calmed down and then proceeded to nurture and indoctrinate those running the European bureaucracy today.
But Hanson fears that in America this time the divide is far deeper, both ideologically and geographically. It is also more 50/50, with the two liberal coasts pitted against red-state America in between. The same percentages seem to be prevailing in Europe. In Britain the more radical pro-Europe young are at loggerheads with their elders, so much so that with Brexit negotiations staggering along, some feel the whole process might be reversed. If that happened who knows what the unintended consequences might be?
As Hanson sees it in America, politics – or rather, a progressive hatred of the provocative Donald Trump – permeates almost every nook and cranny of popular culture.
“The new allegiance of the media, late-night television, stand-up comedy, Hollywood, professional sports and universities is committed to liberal sermonizing. Politically correct obscenity and vulgarity among celebrities and entertainers is a substitute for talent, even as Hollywood is wracked by sexual harassment scandals and other perversities.
“The smears ‘racist,’ ‘fascist,’ ‘white privilege’ and ‘Nazi’ – like ‘commie’ of the 1950s – are so overused as to become meaningless. There is now less free speech on campus than during the McCarthy era of the early 1950s.”
Yet for all the social instability and media hysteria, life in the United States quietly seems to be getting better. The same is true in most parts of Europe.
The fact is that across the West – and in the East as well – economies are growing. The lessons of the last recession may or may not have been learned. There is no doubt but that a good deal of the public distaste for the warring political class stems from a public memory of how they fell asleep and allowed it to happen.
Hanson wonders if “the instability is less a symptom that America is falling apart and more a sign that the loud conventional wisdom of the past – about the benefits of a globalized economy, the insignificance of national borders and the importance of identity politics – is drawing to a close, along with the careers of those who profited from it?”
As we watch the spectacle of identity politics unfold and the political elites consume their energies on their palpable hatred of one another – while the media cheers on one side at the expense of the other – we wonder whether the real world is just getting on with the job of living while they squabble like adolescents suffering from arrested development.